Pridefest, Rent, and the World We Live In

So a couple of Saturdays ago (June 16), Travis staked out a corner of the Greater Ozarks 2012 Pridefest in the Square to take some photos for Queen City Faces. It seemed like a great idea at the time, a perfect way to capture some of the faces of Springfield. He talked with a couple of people, shared the purpose of Queen City Faces, and took some great shots. After he’d been there for a while, a woman approached him and asked him if he’d considered the fact that some of the people at Pridefest could potentially lose their jobs or face alienation from their families if these pictures placing them at Pridefest ended up online (you can read Travis’ account of this story here). I’m not sure if the woman who talked with Travis was lesbian herself or if she was concerned that even being publicly associated with an event like Pridefest could hurt her career, but I do know that she believed that she could lose her job if her employers saw a photo of her at Pridefest. The whole thing got me thinking…we really do still live in a world where even those who associate with the LGBT community or stand in solidarity with them by attending events like Pridefest can face negative repercussions, and those repercussions pale in comparison to those who are actually lesbian, gay, bisexual, or transgender. What year are we living in? Why is it still OK to persecute these children of God? Why are we still finding reasons to denigrate, dehumanize, scorn, and shun those who need to experience the tangible love of God more than anyone else?

As Travis was taking photos at Pridefest, I saw Phil talking with some “Christian” protesters who were in attendance at the event. Without even approaching them, I knew that Phil was engaging this man holding up a large wooden cross in conversation surrounding the subject of homosexuality and scripture, talking about the love of God and the hatred being spewed by the church. I don’t know the exact words that were being exchanged, but Phil’s oldest son informed me that the guy with the cross was saying that it was bad to be gay, so his dad was talking to him about that. I don’t know that Phil’s words made any difference to the man, but they made a difference to his kid, and I do know that his willingness to offer this man another Christian perspective meant the world to some of my gay and lesbian friends who saw what Phil was doing.

Now, the reason I wasn’t able to be part of the conversation Travis had with the woman concerned about losing her job or the conversation Phil had with the cross-carrying man was because I was preparing to perform with Springfield Little Theatre’s cast of Rent on the Pridefest stage.  Rent has long been called a controversial musical. In fact, I know I myself have given a few disclaimers to people from the church who have expressed an interest in coming to see it. Not to discourage them from coming, just to prepare them for what they were going to see. Rent deals with AIDS, drug addiciton, and sexuality. There are three romantic relationships that run through the musical, one between and man and a woman, one between two men, and one between two women. In Springfield, MO, that’s controversial. But the more I think about it, the more I want to say, you know what? Rent isn’t controversial! Maybe it was back in 1996 when it was released, but this is 2012! The world is a different place! We live post Will & Grace. We live in the era of Glee. We watch TV shows where violence is glorified and murder is celebrated (as long as you’re killing the bad guys, right?). And we think Rent is controversial? 

Which also gets me thinking… Why is showing up at an event that supports the LGBT community controversial? Why is standing up for the rights of a marginalized and demonized and dehumanized segment of our society controversial? Why is a musical that celebrates love and the ways it ties us together in the face of heartbreak and disease controversial? Conversely, why isn’t it controversial to claim to be Christian as you stand for discrimination and hatred? Why isn’t it controversial to spiritually abuse our LGBT brothers and sisters, all in the name of God? Talk about taking the Lord’s name in vain. 

So yeah, these are some of my musings early on in my sabbatical, in the wake of Pridefest. I lament the fear with which our LGBT brothers and sisters live, the fear that leads them feeling they even need to hide their faces a bit at Pridefest (because this is, after all, Springfield, MO), the fear that keeps them out of our churches because of the abuse they have had to endure, the fear that has shut off belief that God could ever love them, the fear that keeps them locked in closets of loneliness and despair, the fear that has them believing that there may not be a safe space for them. My heart aches. And so I stand in solidarity, in the hopes that some day these fears can be assuaged, that the controversy and disgrace will be laws like the one passed in North Carolina, the hateful language upheld in church doctrine, and the wholly un-Christian practice of dehumanizing and denigration of our LGBT brothers and sisters.

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